L'Arrabiata and Other Tales

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Heyse, Paul, 1830-1914, Wilson, Mary [Translator] Project Gutenberg 2010
Fiction; Short stories Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 174,309
Reading time: 758 min
Text sections: 15
Paul Heyse's 1867 collection of five tales, translated by Mary Wilson, moves between Italian coastal villages and German interiors, using recurring motifs of water, illness, and domestic thresholds to frame moments of crisis and care.
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The collection opens with a dawn scene on the Sorrento coast, where fishermen haul nets while a priest is rowed to Capri to hear a wealthy woman's confession. This first tale, L'Arrabiata, establishes a pattern of movement between domestic interiors and open water, a structure that recurs across the volume. Heyse's prose lingers on physical details—the grey mist over Vesuvius, the grated vaults for storing tackle—before shifting to intimate exchanges. The second excerpt, from Blind, moves to a sickroom where a doctor treats a feverish child with cold water and wet towels, the moonlight slanting through a narrow casement. These contrasting settings share a focus on thresholds: the shoreline between land and sea, the window between night air and bedchamber, the moment between crisis and relief.

Recurring Water Imagery

Water appears in nearly every excerpt, but its function shifts. In L'Arrabiata, the sea is a workplace and a boundary: the fishermen haul nets, the priest crosses to Capri, and the sick signora bathes daily to regain strength. The sea is calm, a backdrop for labor and travel. In Blind, water becomes a medical instrument. The doctor pours icy water over the child, wraps a wet towel around its head, and later holds a glass of fresh water to its lips. The streamlets formed by rain rush past the house, and the gutter drips regularly. The same element that sustains the Sorrento fishing community is here a tool for reducing fever. Heyse does not moralize this contrast; he lets the physical properties of water—its coldness, its movement, its ability to cleanse or shock—carry the narrative weight.

The Doctor as Outsider

In Blind, the doctor arrives as a stranger. He is introduced without a name, simply as "the stranger," and his authority is established through actions: he lays down a kronenthaler as a reward for ice, strips the child, and commands silence. The nurse objects, the mother weeps, but the doctor remains calm. His language is clinical: "the illness we have to combat cannot be vanquished in one night." He does not promise a miracle. The child mistakes him for her dead father, calling him "Papa" and asking to sit on his knee. Heyse uses this misidentification to blur the line between medical care and paternal absence. The doctor does not correct her; he holds the water glass. The scene ends with the mother stroking her child's hand, the doctor seated at the foot of the bed, and the moonlight crossing the room—a tableau of suspended judgment.

Thresholds and Transitions

Heyse repeatedly stages scenes at points of transition: dawn, dusk, the moment between storm and calm. L'Arrabiata begins "the day had scarcely dawned." The storm in Blind has ceased by the time the doctor arrives; the last clouds disappear, and a ray of moonlight enters. The child's fever peaks and then subsides. The priest's boat crosses from Sorrento to Capri, a journey that mirrors the signora's movement from illness to health. These thresholds are not merely atmospheric; they structure the narrative. The reader is placed at the edge of an event—the hauling of nets, the application of cold water, the confession—and watches the crossing. Heyse's sentences themselves often enact this: "Suddenly the child raised herself on the pillows, looked at the stranger with widely opened eyes, and said: 'Is this Papa?'" The suddenness is both grammatical and emotional.

Silence and Sound in Domestic Spaces

Both excerpts pay close attention to what breaks silence. In L'Arrabiata, the grandmother's speech to Rachela is the only dialogue; otherwise, the scene is filled with the sounds of labor—cables, oars, masts. In Blind, the sickroom is quiet except for the streamlets, the dripping gutter, and the whistling of the coachman bedding his horses. The nurse's outburst is quickly silenced. The child's feverish speech—"I want to give him a kiss, Mamma"—is a brief disruption. Heyse uses these acoustic details to define space: the open quay versus the enclosed chamber, the communal work versus the solitary vigil. The priest's boat departs without fanfare; the doctor sits without speaking. Silence, in these tales, is not absence but a container for waiting, for the slow work of healing or the patience of fishing.

Readers approaching this collection should attend to the physical objects Heyse places at the center of each scene: a boat, a glass of water, a wet towel, a kronenthaler. These are not symbols but tools that characters use to act on their world. The movement between outdoor labor and indoor care, between communal and intimate spaces, gives the volume a rhythm that rewards close attention to transitions. The tales are best read slowly, with an eye for the moment when a character crosses a threshold—whether from land to sea, from fever to calm, or from silence to speech.

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